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Rather cold Turkey
John de Falbe
SNOW
By Orhan Pamuk
Faber, pp.436, ISBN:057121830X
In 1919 my grandfather was in Kars, near what is now Turkey’s north-eastern
frontier, as part of a British occupation force connected with what might
be regarded as the first oil war. Kars had recently been abandoned by
the Russians after nearly a century (Pushkin stayed there) and was soon
to be handed over to the Turks. Twenty years ago I happened to visit this
dilapidated town myself; the colonial buildings still endowed it with
pathetic grandeur.
The Russians and Armenians who once lived here hover like shadows behind
the modern Turks of Snow, and the prejudices and politics that bedevil
the characters of this remarkable novel echo the forces that ejected their
predecessors from the city. What was once a place of some sophistication
is now as poor and backward as anywhere in Turkey — which is partly why
Pamuk has chosen to set Snow here.
Another reason is the town’s name. The Turkish title is Kar, the Turkish
for snow. During the three days of Snow’s action Kars has been cut off
from the outside world by heavy snowfalls. It won’t give much away to
say that the denouement occurs during what the Border City Gazette describes
as ‘an adaptation of a drama penned by Thomas Kyd...’ If this doesn’t
make you want to read the book, then it might stir your curiosity to learn
that the main performers are Sunay, a washed-up actor who staged a coup
in a performance two days previously, and Kadife, a beautiful 16-year-old
girl who is about to remove her headscarf before an audience that includes
many politicised Muslims.
The novel’s main character is Ka, a poet who has returned from political
exile in Germany to write a piece for an Istanbul newspaper about the
spate of suicides by Kars girls. An innocent abroad, he is caught up in
a bloody coup. He only wants to get back to Frankfurt with Kadife’s sister
but instead finds himself used as a go-between by the Ataturk-loving Sunay,
and Blue, a terrorist loved by Kadife. Regarded as an atheist by the Islamists
and credulous by the secular group, his position is complicated by the
fact that poems start crowding in on him. The title of his Kars collection
is, of course, Snow.
Pamuk uses the snow metaphor to dizzying effect (there is an echo, too,
in Ka’s name). Snow isolates people but also draws them together, it smothers
and freezes them but it also reminds Ka of God, ‘of the beauty and mystery
of creation, of the essential joy that is life’. Snowflakes, like people,
are unique. Pamuk is persuasive about Ka’s religious sentiments, but he
isn’t in the business of offering solutions: he is persuasive from every
direction, so that we feel sympathetic to Blue’s contempt for the West’s
cult of the individual just as we despair at the confusions of political
Islam.
Snow has already been a bestseller in Turkey — given Pamuk’s stature as
a novelist and the novel’s content it could hardly fail to be. But what
makes it a brilliant novel is its artistry. Pamuk keeps so many balls
in the air that you cannot separate the inquiry into the nature of religious
belief from the examination of modern Turkey, the investigation of East-West
relations, and the nature of art itself — and, by implication, life, for
the stage(d) coup is certainly deadly, and art and life mimic one another
with hideous, occasionally hilarious, persistence. All this rolled into
a gripping political thriller.
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