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Snow by Orhan Pamuk
A fast-moving Turkish farce delights Stephen O'Shea
with its intellectual energy and prescience
23 May 2004
It comes as a surprise that political prescience should
be yet another of the many gifts of Turkish novelist Orhan Pamuk. Praised
as a virtuoso of the postmodern highwire - in the company of Borges, Calvino
and Eco - Pamuk has delivered intellectual delights without bothering
his readers too much about the times in which they live. My Name is Red,
the Impac winner depicting a 16th-century aesthetic feud among Ottoman
miniaturists, was hailed as a work of idiosyncratic genius, as was The
White Castle, which involves a Muslim master and a Christian slave switching
identities. Now, with Snow, composed before 11 September 2001, Pamuk gives
convincing proof that the solitary artist is a better bellwether than
any televised think-tanker.
Set in easternmost Anatolia in the 1990s, the novel
deals with the present-day shouting-match between East and West - a subject
that is second nature to any native of Istanbul like Pamuk. A meeting
of Noises Off and The Clash of Civilisations, the work is a melancholy
farce full of rabbit-out-of-a-hat plot twists that, despite its locale,
looks uncannily like the magic lantern show of misfire, denial and pratfall
that appears daily in our newspapers. How could Pamuk have foreseen this
at his writing desk four years ago? Even the beatings and humiliations
seem familiar.
The show takes place during three eventful February
days in Kars, a shivering has-been of a town hard by the border with Armenia.
A snowstorm has cut off the place, prompting an itinerant theatrical troupe
to stage a coup in the name of old-fashioned Kemalist secular values.
Their leader, a thoughtful drunk whose fame rests in his resemblance to
Ataturk, is concerned about militant Islamists and Kurdish separatists
in Kars, as well as a rash of suicides among the city's pious headscarf-wearing
girls. Enter Ka, a poet returned from exile in Germany, to report on the
suicides for an article to appear in "Republic" (ie Cumhurriyet),
a leading Istanbul newspaper read by Westernised "white Turks"
like himself.
What Ka finds, as the snow settles on streets lined
with dilapidated Tsarist-era mansions, is a city of articulate rage. Angry
at being poor, provincial and despised by the godless, the townsfolk confront
Ka and disabuse him of his reflexive feelings of superiority, the most
memorable harangues spouted by a youth with dreams of becoming "the
world's first Islamist science-fiction writer". The Western newcomer,
who has spent the past 20 years not writing poetry, masturbating, and
collecting political refugee cheques in Frankfurt, is enchanted at finding
himself stuck in a tendentious backwater straight out of Turgenev and
Dostoevsky, to whom he refers liberally. Ka's muse returns and his libido
revives.
At his hotel, run by an old socialist with two beautiful
daughters, the inevitable boulevardier complications arise, one of the
love triangles pitting the atheist poet against a lusty fundamentalist.
Ka goes out repeatedly to meet this hunted Islamist mastermind - who came
to national attention over the murder of a game-show host - to negotiate
matters political, sentimental, and, in the end, theatrical: whether one
of the inn-keeper's daughters will remove her headscarf on stage. As the
intrigues mount and become ever more deadly before the final betrayal,
Pamuk gives us a florid wink by letting his characters take a break every
afternoon to watch a Mexican soap opera on television.
In Turkey, the novel was criticised for its use of caricatures.
Not those of the foolish pasha of tired European travel writing, but the
Turk-on-Turk variety: the spent leftist, the brainless policeman, the
head-scarf passionaria, the miserable Anatolian. True, Pamuk trades on
stereotypes. But the strength of Snow lies in its failings. The less believable
the characters, the more true-to-life they appear. It is to Pamuk's credit
that he saw this sad farce coming before the rest of us.
Stephen O'Shea is the author of 'The Perfect Heresy'
(Profile). His book on Islam and Christianity in the medieval Mediterranean
world will appear next year
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